The Spirits' Book
Book Three - Moral Laws
Chapter XII - Moral Perfection
917. How can we overcome selfishness?
“Of all human imperfections, selfishness is the most difficult to uproot. It is influenced by matter, from which human beings, still too close to their origin, have not yet been able to break loose, as human laws, society and education all support it. Selfishness will be gradually weakened as your moral life gains dominance over your material life, through the knowledge that Spiritism gives you regarding the reality of your future life, stripped of allegories and metaphors. When Spiritism is properly understood and identified with beliefs and habits of humankind, it will transform all your customs, traditions and social relations. Selfishness is based on the importance you attribute to your own personality. Spiritism makes you look at everything from such an elevated standpoint that all sense of individuality is lost in confronting this immensity. Spiritism battles selfishness by destroying self-importance and revealing its true nature.”
“Human beings often become selfish by experiencing the selfishness of others, which makes them feel the need to put themselves on the defensive. Seeing that others think of themselves and not of you causes you to think of yourself rather than others. Charity and fraternity must become the basis of all social institutions, the legal relations between nations and individuals. Only then will individuals think less of their own personal interests, because they will realize that others have thought of them. Humankind will then experience the upright influence of example and contact. Amidst the present deluge of selfishness, considerable virtue is needed for human beings to sacrifice their own interests for the sake of others, and those who make such a sacrifice often receive little gratitude for such restraint. Those who possess this virtue are welcomed into the kingdom of Heaven with open arms, while those who have thought only of themselves will be cast aside on judgment day, and left to suffer in loneliness.” (See Q785)
Praiseworthy efforts are being put forward to help advance the progress of humanity. Kind and charitable thoughts are encouraged, stimulated and honored now more than at any other time in history, and yet selfishness continues to plague society. It is a social disease that affects everyone, of which everyone is more or less the victim, and should be fought like any other epidemic. To this end, we must emulate the methodology of a skilled physician and begin by tracing the disease to its origin. We must seek out, in every division of human society, from families to nations, from the hut to the palace, all the obvious and obscure causes and influences that sustain and foster selfishness. Once the causes of the disease are established, the remedy presents itself spontaneously through the combined efforts of all, and the virus is destroyed gradually. The cure may take a long time, because the causes are numerous, but it is not impossible. That being said, it can only be successful by getting to the root of the evil; that is, through education. Not the education that aims only to educate people; but the one that also aims to make them moral individuals.
Proper education is the key to moral progress. When the art of training the moral nature of human beings is as easily understood as the art of training the intellect, a corrupt nature can be straightened out just like a crooked sapling. However, this practice demands a great deal of tact, experience, and profound observation. It is a huge mistake to assume that possessing scientific knowledge alone is enough to enable the teacher to exercise it successfully. If we study, for instance, the lives of children, whether rich or poor, and note all the bad influences that act upon their weaknesses from the moment of their birth, taking into account the ignorance and negligence of those who are responsible for the upbringing of these children, and the improper means employed in moralizing them, it is no wonder to find so much wrong in the world.. If the same skill and care is given to the training of the moral nature as to that of the intellect, human beings would discover that if there are obstinate natures, there are also, in a greater number than you might think, those who require only the proper cultivation in order to yield good fruit. (See Q872)
Human beings want to be happy and this natural desire prompts them to work tirelessly to improve their condition on Earth, and seek out the causes of their ills in order to address them. When they understand thoroughly that selfishness stimulates pride, ambition, greed, envy, hatred and jealousy and causes constant distress, that it brings trouble to all social relations, provokes conflict, destroys confidence, turns friends into enemies, and forces each individual to remain constantly on the defense against each other, then they will also see that this vice is incompatible with both happiness and security. The more they suffer from selfishness, the more intensely they feel the need to fight it, just as they fight diseases, dangerous animals, and every other source of disaster. They are compelled to act as such out of their own best interest. (See no. 784) Selfishness is the source of all vices, just as charity is the source of all virtues. Destroying one while developing the other should be the goal for all those who seek to guarantee happiness in the present life and in the next.